How to use the guide?
It’s really easy!
The itinerary I have created is set up so that you have a practical route to explore the city! Before each attraction you will find buttons like the one below 👇🏻👇🏻👇🏻
Just press over the button and you will be guided with google maps to the next point! Once you reach your destination you can come back to this guide and read or listen to all the information and trivia!
In the next paragraph I will also leave you with a map of the entire route but you won’t need it to explore the city!
If you want to see a demo of how to use the guide, click on the button below 👇🏻👇🏻👇🏻
Welcome to Prague!
I will not be able to be very objective in this guide because I am really in love with this city!
I was lucky enough to get to know it in depth thanks to Valentina a friend I met during my “exchange” experience in France and who introduced me to the wonders of her city.
Normally my guides are built with a single itinerary to be able to show you the whole city in one day. In Prague, however, considering the number of attractions and the size is really difficult!
That is why I have divided the itinerary into two parts: the part to the right of the river with the Old Town and the part to the left with the beautiful castle.
You can choose which one to start with via two buttons you will find after a short introduction about the city and its history!
Introduction & History of the city
Prague, the capital of the Czech Republic, is a fascinating city steeped in history, with a population of about 1.3 million. Known as “the city of a hundred towers,” it is famous for its magnificent medieval buildings, Prague Castle, Charles Bridge, and the stunning Old Town Square, where the Astronomical Clock has enchanted visitors since 1410.
Walking through its cobblestone streets, one is transported to a magical atmosphere that blends history and modernity, making Prague a must-see destination for lovers of art, architecture and culture. Let’s start right away by delving a bit into the city’s structure and its history.
Prague, the capital of the Czech Republic, is a city rich in history and charm, the heart of which is represented by five historic districts that tell the story of its evolution over the centuries.
Staré Město, the Old Town, is the medieval core, famous for its cobblestone alleys, Astronomical Clock, and magnificent Old Town Square.
Next door is Nové Město, the New Town, founded by Charles IV in the 14th century and now the center of commercial and cultural life.
The third district is Malá Strana, which means Little Quarter, full of Baroque palaces and enchanting gardens, located at the foot of Prague Castle.
The castle, which dominates the city from above along with St. Vitus Cathedral, is located in the Hradčany district.
Finally, there is Josefov, the Jewish Quarter, with its historic synagogues and the striking Jewish Cemetery, which testifies to the long and often troubled history of Prague’s Jewish community. These five neighborhoods form the historic center of Prague, a UNESCO World Heritage Site.
I usually try not to dwell too much on the historical paragraph. The history of Prague, however, is really rich in events-I have tried to summarize the main ones!
Origins and the Middle Ages
Prague’s origins date back to the 9th century, when the Premyslid tribe founded a castle in Vyšehrad. Under the reign of Charles IV in the 14th century, the city flourished, becoming a major European capital. Charles IV built iconic monuments such as Charles Bridge and St. Vitus Cathedral, and founded Carolina University, the oldest in Central Europe.
Renaissance and Golden Age
The 16th century was a golden age under Emperor Rudolf II, who transformed Prague into an artistic and scientific center. It was a time of multicultural coexistence, as evidenced by the history of the Jewish Quarter of Josefov and the famous legend of the Golem, a symbol of the Jewish community.
The Thirty Years’ War and the Decline
The 17th century saw Prague devastated by the Thirty Years’ War, triggered by the defenestration of some imperial officials in 1618. This event marked the decline of the city, which lost some of its prestige.
National Revival
In the 18th and 19th centuries, during Habsburg rule, Czech nationalism spread. With the end of World War I and the dissolution of the Austro-Hungarian Empire, the Czechoslovak Republic was born in 1918, with Prague as its capital.
The 20th century: War and Communism
During World War II, Prague suffered under Nazi occupation and the near annihilation of its Jewish population. After the war, the Communist regime took control, culminating in the Prague Spring of 1968, which was brutally suppressed by Soviet forces.
The Velvet Revolution and Today
In 1989, the Velvet Revolution led to the fall of communism. In 1993, with the peaceful separation of Czechoslovakia, Prague became the capital of the new Czech Republic. Today, Prague is one of the most visited cities in the world, famous for its historic center, a UNESCO World Heritage Site, medieval monuments and cosmopolitan atmosphere.
The Velvet Revolution was a peaceful movement that ended the communist regime in Czechoslovakia in 1989.
Known for its rapid and non-violent nature, it began in November with student protests in Prague, inspired by changes happening in Eastern Europe, such as the fall of the Berlin Wall.
The demonstrations quickly grew, involving the broader population, demanding an end to communist rule and a transition to a multi-party democracy. Václav Havel, an intellectual and dissident, became a key figure of the movement and was elected president after the regime fell.
The term “velvet” highlights the non-violent character of the revolution, which concluded with a peaceful transition to a new democratic era.
The origins of the name Prague, or “Praha” in Czech, are somewhat unclear and open to various interpretations.
One of the most popular legends attributes the city’s name to Princess Libuše, who, while gazing at Vyšehrad Hill, foretold the city’s future greatness. She instructed her people to build a city at the “threshold” of the forest, where she had seen a carpenter marking the threshold of a house (in what is now the Malá Strana district). The Czech word “prah”, meaning “threshold,” refers to this. Just as one bows when crossing a threshold, she predicted that people would one day bow to the greatness of Prague.
And now we can start our walking tour!
As anticipated, the city of Prague is really big so I divided the visit into 2 itineraries: the part to the right of the river (the area with the Old Square, the astronomical clock for example) and the part to the left of the river with the beautiful castle!
You choose where to start by clicking below!
The Old Town tour
The tour: Old town
Map Preview
Let me show you the preview of our route! By scrolling the guide you will find buttons to click that will always take you to the next attraction/monument (so this map is just to give you an idea about the itinerary, no need to use it now🤓)!
The yellow markers are the monuments and attractions we will see.
The brown markers are some extras not included in our tour but which you can visit if you have time left.
The red indicators, on the other hand, are some of my favorite restaurants (I tell you more about them at the end)!
I would say we are ready to get started!
A. Josefov
Let’s start our tour from the Jewish quarter! Click on the button below to get to the starting point!
Josefov is the Jewish quarter of the city of Prague. Its name derives from Emperor Joseph II, who in 1781 abolished the laws that limited the life of the Jewish community in Bohemia. The Jewish presence in this region dates back to at least the 10th century, a period during which the community was often the target of persecution and deportation. A tragic event was the Easter Massacre of 1389, in which over 3,000 Jews lost their lives.
Throughout history, some rabbis and Jewish leaders managed to gain the favor of emperors, such as Charles VI, who granted a certain amount of autonomy to the community in 1716. But it was only under the reign of Joseph II that the forced isolation ended, allowing Jews to settle in other parts of Prague, such as the Old Town.
In the 19th century, the economic activities of the Jewish community spread throughout much of the city and the neighborhood was renovated and beautified. However, anti-Semitism did not completely disappear and in 1938, during the Nazi occupation, the Jews were again confined to the ghetto. Synagogues and places of worship were turned into warehouses for confiscated goods.
At the beginning of World War II, Prague had about 50,000 Jews, but most of them were deported to the Terezín concentration camp, and very few returned.
Despite the suffering it endured, today the Jewish Quarter is a harmonious ensemble of elegant Gothic and Art Nouveau buildings, characterised by clean streets and a unique atmosphere of peace and tranquility.
Terezín, located in the Czech Republic, was a particular concentration camp, used by the Nazis also as a ghetto and as part of their propaganda. It was presented as a “model settlement” to deceive international public opinion and the Red Cross, hiding the true reality of the persecutions.
However, despite appearances, Terezín served as a transit camp for the deportation of thousands of Jews to extermination camps such as Auschwitz.
Living conditions in Terezín were extremely harsh, and many died there too from disease, starvation, and terrible hygienic conditions.
We walk through the streets of the Jewish quarter until we reach the Pinkas Synagogue!
B. Pinkas Synagogue
The Pinkas Synagogue is the second oldest existing synagogue in Prague, built by order of Rabbi Aron Mešulam of Horovice in the first half of the 16th century.
Since the synagogue is located in a lower area than the surrounding area, it suffered extensive damage from floods. In the second half of the 18th century, major restoration work was necessary due to water damage, especially to the interior. .
The Pinkas Synagogue is an example of Gothic architecture, with typical elements of this style, such as pointed arches and cross vaults.
The façade is sober, with light stone walls and windows decorated with artistic stained glass. The interior walls are decorated with Hebrew writings and religious symbols, helping to create an atmosphere of contemplation. Lighting is provided by high windows, which allow natural light to enter, accentuating the spiritual atmosphere of the place.
During World War II, the Pinkas Synagogue was used as a storage place for Jewish liturgical objects, as Jewish religious services were banned in the autumn of 1941. After the war, the Jewish Museum in Prague bought the synagogue back and began a complete reconstruction. During the restoration work, it was decided to turn the synagogue into a memorial to the Czech and Moravian victims of the Holocaust. Between 1954 and 1959, approximately 78,000 names of local Jews who lost their lives during the Nazi persecution were written on the interior walls.
The Holocaust Memorial inside the Pinkas Synagogue in Prague is a significant part of its commemorative function and represents a solemn tribute to the Jewish victims of Nazi persecution.
There is a fee to visit the synagogue. You can access it by purchasing a combined ticket that allows you to visit the Old-New Synagogue, the Pinkas Synagogue, the Maise Synagogue, the Spanish Synagogue and the Old Jewish Cemetery. The full-price ticket costs CZK 500, which is approximately 20€, and can also be purchased online. Here is the official website.
These monuments are open every day except Saturday from 9:00 to 6:00 in the summer and from 9:00 to 4:30 in the winter. The sites are also closed on Jewish holidays.
We continue our tour by moving to the Old Jewish Cemetery!
Old Jewish Cemetery
The Jewish Cemetery in Prague is one of the oldest and most renowned Jewish cemeteries in the world, and is undoubtedly one of the most famous in Europe.
Its foundation dates back to the beginning of the 15th century. Inside the cemetery there are about 12,000 tombstones arranged in a chaotic and overlapping way. This cemetery was the only Jewish burial site in the city for about 350 years. Due to the limited space over the decades the Jews were forced to overlap up to ten layers of burials in some areas. In fact, it is considered one of the most overcrowded cemeteries in Europe.
It is estimated that over 100,000 people are buried here. The gravestones, composed of simple stones engraved with symbols and inscriptions that recall the life of the deceased, indicate the date of birth, death and burial, often accompanied by commemorative verses. The oldest grave belongs to Rabbi Avigdor Kara (1439), while the last burial is that of Moses Beck, a member of the Jewish community, dating back to 1787.
The cemetery is home to important figures of the Jewish community, such as the famous Rabbi Judah Loew, known for the legend of the Golem, whose tomb dates back to 1609, and the poet Avigdor Kara, the first to be buried here in 1439. Also buried here is Joseph Solomon Delmedigo, a scientist and student of Galileo Galilei, who died in 1655.
In 1995, the Jewish Cemetery in Prague was recognized as a national cultural monument.
Near the entrance to the cemetery is the Ceremonial Hall, a Romanesque building built between 1906 and 1908. Until the end of the First World War, funerals were held there, and today it is part of the Jewish Museum in Prague.
Inside the building, there is a permanent exhibition dedicated to Jewish funerary traditions, which tells the role of the chevra kadisha and the meaning of the funeral ritual in Jewish culture. The chevra kadisha (the sacred brotherhood) was a volunteer organization that took care of funeral practices and the preparation of bodies for burial. Various tools used by the chevra kadisha are on display, such as ritual purification basins (the taharah), burial sheets, candles and specific prayers.
There are archival documents describing the rules and duties of the chevra kadisha, along with records of historical burials. The exhibition also offers detailed information on ancient burial practices and changes over time within the Jewish community in Prague.
The Jewish cemetery in Prague has been implicated in one of the most famous anti-Semitic conspiracy theories in history: The Protocols of Zion.
In 1902, Tsar Nicholas II of Russia and his secret police published a document called “The Protocols of Zion,” claiming that Jewish leaders had gathered in the Prague cemetery to plot a plan for global domination.
This episode had a significant impact, serving as a justification for the persecution of Jews and later inspiring Nazi ideologies. Over time, it became clear that the Protocols were unfounded and plagiarised from fictional novels, in fact in 1868, the Prussian writer Herman Goedsche published the novel Biarritz, in which he narrated a secret meeting between the twelve tribes of Israel that takes place in the Jewish cemetery in Prague.
As I explained before, to access the cemetery you need the cumulative ticket of the Jewish quarter. Like the other attractions of the Jewish quarter, the cemetery is open every day except Saturday from 9 to 6 in the summer and from 9 to 4:30 in the winter. It is also closed during Jewish holidays.
Let’s continue our tour in the Jewish quarter and move to the Old-New Synagogue!
C. Old-New Synagogue
The Old-New Synagogue, located in the heart of the former Jewish ghetto of Prague, is run by the Jewish Community of the city. Built in the 13th century in Gothic style, it is still the main religious center for the Jews of Prague. Over the centuries, it has withstood numerous fires, violence against the Jewish community and even the demolitions of the ghetto during the sanitation of the 19th century.
It is the oldest active synagogue in Europe, dating back to 1270, and represents one of the oldest examples of Gothic architecture in the Czech capital.
Unlike other synagogues in the city, the Old-New Synagogue is still active and regularly holds religious services. It has always played a central role in the religious and cultural life of the Jewish community in Prague, hosting important rabbis, including the famous Rabbi Judah Loew, known for the legend of the Prague Golem. According to tradition, the clay remains of the Golem, created by Rabbi Loew, are still located in the attic of the synagogue.
The name “Old-New” is shrouded in mystery, and there are several legends that explain its origin. One of them says that during construction, angels brought stones from the Temple in Jerusalem, on the condition that they be returned when the Messiah came and the Temple was rebuilt. The stones from the “old” temple in Jerusalem would then be used to build a “new” synagogue. Another version suggests that the synagogue was built on the foundations of an earlier synagogue, and that for this reason it was called “new” compared to the older one.
The synagogue is rather sober on the outside, with a red brick gable and a height that makes it seem small compared to the imposing Art Nouveau buildings around it. Due to the ground level being raised compared to the Gothic period, it is necessary to go down several steps to access the interior. After passing through the barrel-vaulted antechamber, you enter the main hall, characterized by a magnificent tympanum decorated with vine leaves in bas-relief, whose roots symbolize the twelve tribes of Israel.
The large hall is divided into two tall naves, whose vaults are supported by hexagonal pillars with capitals decorated with foliage.
In the center of the sacred space is the bimah, the lectern for reading the Torah, surrounded by a Gothic-style wrought-iron grille. The banner that rises above it is a gift from Emperor Ferdinand III to the Jewish community of Prague, in recognition of its contribution in defending the city against the Swedes. The Torah is placed, as per tradition, near the eastern wall.
According to Orthodox Jewish custom, the synagogue had separate spaces for men and women; the latter could attend religious ceremonies from an area built in the 18th century.
It is said that at the height of tension between the Jewish community and the Christian population of Prague, Rabbi Loew, a great sage and mystic, decided to create a servant to defend his people. Using the mystical knowledge of the Kabbalah and following ancient Jewish instructions, he fashioned a human figure out of clay taken from the banks of the Vltava River.
After reciting prayers and magical formulas, he inscribed the Hebrew word “emet” (truth) on the golem’s forehead, giving it life.
The creature could not speak, and to keep it at bay, Loew had to place a wooden tablet in its mouth, which, according to the legend, contained the word of God.
Once, however, the rabbi forgot about it, and the Golem, lacking the Word of God, began to destroy everything it encountered in the Jewish neighborhood, becoming uncontrollable.
Terrified by the consequences of his actions, the rabbi rushed to stop the golem. With great difficulty, he managed to reach the creature and, by removing the first letter of the word “emet”, changed it to “met” (מות), which means “death”. In this way, the golem disintegrated and returned to a simple lump of clay.
It is said that this took place in the attic of the Old New Synagogue, and to this day the Golem’s remains are preserved there.
For this very reason, the attic was sealed and to this day it is forbidden for anyone to enter! In fact, the lower part of the access staircase was removed to avoid any risk. Truly curious!
As I explained at the beginning, to access the synagogue you need the cumulative ticket of the Jewish quarter. The synagogue is open from Sunday to Friday from 9 to 17, while it is closed on Saturdays and during Jewish holidays.
Now let’s move to another very important synagogue in the Jewish quarter: the Spanish Synagogue!
D. Spanish Synagogue
By the mid-19th century, as the Jewish population of Prague grew, the 12th-century Old-New Synagogue became too small to accommodate the faithful. It was therefore decided to build a new building capable of accommodating the community.
Architects Josef Niklas and Jan Belsky were commissioned to design the new synagogue, while Antonín Baum and Bedřich Münzberge took care of the interior, inspired by the Moorish style typical of Spanish Islamic architecture.
The construction of the Spanish Synagogue began in 1867 and was completed the following year. In 1935 it was expanded with a modern building, the Winter Synagogue, designed by architect Charles Pecánka to be used by the Jewish community during the colder months. It was also used as a hospital until the end of World War II.
In 1955, the Spanish Synagogue was taken over by the Jewish National Museum, which restored the interior between 1958 and 1959. The last renovation took place between 1995 and 1998, under the direction of architect Petr Běťák, and on 26 November 1998 the synagogue was reopened to the public.
The interior of the Spanish Synagogue is distinguished by the sumptuous main hall, decorated with golden elements and illuminated by a large dome.
The central hall is surrounded by galleries on three sides, and behind the altar is a circular stained glass window in the shape of a six-pointed star.
The synagogue also houses a permanent exhibition that describes the history of the Jews in Bohemia and Moravia in the 19th and 20th centuries, including silver objects from other buildings of the Jewish community. Special attention is paid to the Holocaust and the Terezín ghetto, with a focus on the lives of such notable personalities as Franz Kafka, Sigmund Freud and Gustav Mahler.
Outside, the synagogue is adorned with several sculptures, especially on the main facade.
Near the exit, you can see a statue dedicated to Franz Kafka, the famous Jewish writer buried in the New Cemetery in Prague.
Like the other attractions of the Jewish Quarter, the Spanish Synagogue is open every day except Saturday, from 9 to 6 in the summer and from 9 to 4:30 in the winter. It is also closed on Jewish holidays. To visit the synagogue, you need the cumulative ticket I already told you about.
Let’s move away from the Jewish quarter and move to the Church of San Giacomo!
E. Church of San Giacomo
Connected to the Franciscan order, the minor church of St. James was founded in the late 13th century. The church managed to escape destruction during the Hussite Wars, (a series of religious conflicts) retaining its Gothic style until the end of the 17th century. However, everything changed with the fire of 1689, known as the “French fire”, started on the orders of Louis XIV. The fire devastated the church of St. James, destroying the main gable, the vaults and much of the furniture. Reconstruction work began soon after, and the church was reconsecrated as early as 1702.
The Baroque project was designed by architect Kilián Ignác Dientzenhofer, one of the most famous exponents of Baroque architecture in Bohemia.
Despite the Baroque modifications, the imposing height and length of the basilica still recall the Gothic origins of the building.
The church’s façade is decorated with statues and sculptural details that express the Baroque aesthetic, with reliefs celebrating religious figures, including St. John of Nepomuk, the patron saint of Bohemia. St. John of Nepomuk is especially venerated in Bohemia for his martyrdom, which occurred in 1393 when he was thrown into the Vltava River for refusing to reveal the queen’s confessional secrets.
Inside there are many frescoes and golden ornaments that adorn the church.
After St. Vitus Cathedral, the Church of St. James the Greater is the largest religious building in the Czech capital. The main altar is a Baroque masterpiece, characterized by twisted columns, statues and an altarpiece depicting episodes from the life of St. John. The niche of the main altar houses a Gothic Pietà, which is credited with about sixty miracles.
The most famous element of the church is the magnificent organ, built in 1705, equipped with 4 keyboards, 91 registers and 8277 pipes. Thanks to the extraordinary acoustics of the building, the church is an ideal place to host classical music concerts.
To the right of the entrance to the church, an incredible mummified hand hangs from a chain. On the side there is also a painting describing the legend that accompanies it.
One day, a thief broke into the church and tried to steal a necklace of jewels that was on the statue of Our Lady. It is said that the statue moved and trapped the thief’s arm without releasing it. The only option was to call the executioner, who had to cut off the villain’s hand.
Since then, the hand has been displayed as a deterrent to thieves! A curious legend!
In the left aisle is the Baroque tomb of Count Vratislav of Mitrovice, a well-known diplomat who also became Chancellor of Bohemia. The tomb is decorated with a sculpture made by FM Brokoff and B. Fischer von Erlach. The statue is surrounded by the allegories of Glory, Fame, Saturn and Contemplation.
He was granted the honor of a burial inside the church, a privilege reserved exclusively for figures of great importance in that period. It is said that Count Vratislav was buried alive, having been mistakenly believed to be dead when he had only lost consciousness, and that he had awakened once buried in the tomb.
Thus, upon his death in 1712, his body was placed in the sarcophagus. It is said that, for three days after the burial, the church was filled with strange noises: scratches, groans and moans that seemed to come from the count’s tomb. Convinced that it was the nobleman’s restless spirit, the priests celebrated a mass and blessed the tomb with holy water, in an attempt to bring peace to the tormented soul. From that moment, the noises stopped. However, many years later, when the tomb was reopened, it was noted that the lid of the coffin had been moved and that the count was curled up in a corner of the tomb.
Visiting the church of San Giacomo is free. The building is open from Tuesday to Sunday from 9:30 to 12 and from 14 to 16, except on Thursday when the church closes at 14:30. On Monday it is closed.
Now let’s head to the Powered Gate!
F. Powder Gate
The Powder Tower (Prašná brána) is an imposing Gothic tower located at the entrance to the Old Town, and is one of the most iconic symbols of Prague.
Built in 1475, the tower was part of the 13 gates that allowed access to the city through the medieval walls. After being severely damaged by a fire in 1541, it was rebuilt. In the 17th century, it was used as a gunpowder store, hence its current name.
The Powder Tower is a classic example of Gothic architecture, with decorations and details typical of this style, such as its pointed spires and pointed arches.
The tower is connected to the Municipal House (Obecní dům), one of the most important Art Nouveau buildings in Prague, by a covered bridge, which creates an interesting contrast between the Gothic and the modern.
The tower also marked the beginning of the Royal Path, the ceremonial route that Bohemian kings took to reach Prague Castle during coronations.
In addition to the panoramic view of the city, the interior of the Powder Tower houses an exhibition on the history of Prague’s towers and its defensive system.
The Powder Gate is open every day. From January to March from 10 am to 6 pm, from April to May from 10 am to 7 pm, from June to September from 9 am to 8:30 pm, from October to November from 10 am to 6 pm and during the month of December from 10 am to 7:30 pm.
The entrance ticket costs 190 CZK or approximately 7.5€.
Please note: From October 3rd until further notice, the Powder Tower viewing gallery will be partially closed. For this reason, during this period, a 50% discount on admission will be applied.
Let’s continue our tour to the Church of Our Lady before Týn!
G. Church of Our Lady before Týn
The Church of Our Lady before Týn is one of the most famous in Prague. It is located in the Old Town Square and is easily recognisable by its two imposing Gothic bell towers.
The construction of the Týn complex began in 1365 in the Gothic style, on the site of an earlier Romanesque church. Work on the bell towers, which are about 80 meters high, began in 1402, but were suspended during the Hussite Wars. The spires were not completed until after 1510, while the originally Gothic interior nave was rebuilt in the Baroque style after a fire in 1679 that destroyed much of it.
Throughout its history, Týn Church was an important centre for the Bohemian Reformation movement, until 1621, when the Catholics regained control after defeating the Protestants in the Battle of White Mountain (Bílá Hora), near today’s Prague Airport.
During the reign of George of Poděbrady, an important Bohemian king, a golden chalice, a symbol of the Hussite movement, was placed on the facade of the church, but it was removed and melted down to make a statue of the Madonna, which can still be seen on the church today.
Although it is one of the most recognizable buildings, it is known as the “hidden church” because it does not have its own facade, being covered by other buildings.
The two towers of the church are asymmetrical and symbolize the duality of male and female in the universe: the northern tower is called Eve, while the southern one, slightly higher, is called Adam.
Inside there is a stone canopy from 1493, a splendid example of Gothic art, and the tomb of the Danish astronomer Tycho Brahe, whose tombstone is made of pink granite. Brahe, known for his alchemical experiments and his famous silver nose, is a legendary figure in Prague.
The church houses 19 altars, one of the oldest of which is the tin baptismal font from 1414, decorated with reliefs of the Apostles, and a Gothic stone pulpit from the 15th century.
Behind the church is a picturesque courtyard called Ungelt, a magical place hidden among the alleys of the Old Town.
Ungelt was an old fortified courtyard, lined with Renaissance houses decorated with loggias and graffiti, which served as a trading center where the toll, known as “Ungelt”, was collected. Historically, it was used as a lodging for the poorest, but also served as a warehouse for the goods of passing merchants, which were weighed and taxed.
Ungelt is also known as the “Merry Court” or “Lively Court”, being a meeting point for merchants from various parts of the world.
Ungelt is also linked to the legend of the Headless Horseman, a haunting specter said to be the ghost of a German soldier, beheaded by a cannonball during the American Revolutionary War. Unlike other spirits, who merely frighten, this horseman is known to kill those he encounters.
According to legend, the Headless Horseman tried to prevent the construction of the Municipal House (Obecní dům) in his beloved neighborhood of Stare Mesto, behind the Church of Týn. Although the construction continued during the day, the knight tried to stop it by riding relentlessly at night. It is said that in the end, recognizing the beauty of the historic houses in the neighborhood, the knight managed to prevent them from being demolished.
The church is free to enter. The church is open from Tuesday to Saturday from 10 am to 1 pm and from 3 pm to 5 pm, while on Sunday it is open from 9 am to 12 pm. On Monday it is closed.
Now let’s go to the Old Town Square!
Prague's Old Town
Prague’s Old Town, known in Czech as Staré Město, is a fascinating labyrinth of history and architecture. The term “old” refers to its antiquity, as it is one of the original cores of the city, which has been developing since the 10th century and has been the commercial and cultural center of Prague for centuries.
It existed before the founding of other areas of the city, such as the New Town (Nové Město), which was created in the 14th century. The Old Town preserves historic architecture, with buildings dating from different periods, from Gothic to Baroque. This mix of architectural styles contributes to its identification as an “old” part of Prague. At its center is the Old Town Square.
H. Old Town Square
The Old Town Square, known in Czech as Staroměstské náměstí, is a place rich in history and home to important historical buildings, including the Church of St. Nicholas, the Town Hall with the Astronomical Clock, and the Church of Our Lady before Týn. In the center of the square stands the monument to Jan Hus, erected on the 500th anniversary of his death.
The origins of the square date back to the 10th century, when it was a lively market for farmers and craftsmen. In the 12th century, the square began to transform with the addition of residential buildings. With the construction of the Town Hall in the 14th century and the Church of Our Lady before Týn, the square also became a political and religious center.
Numerous significant events have taken place here, from celebrations to public executions.
This memorial, made of stone and bronze in 1915 by the artist Ladislav Šaloun. The sculpture represents the man who prefers to face death rather than compromise his ideas.
Jan Hus was born in 1371 in Bohemia and is considered one of the pioneers of the Christian Reformation, preceding Martin Luther and his Reformation by more than a century. He came to Prague in 1390 as a poor student at the university, where he later became a professor and rector. Hus’s thinking was influenced by the doctrines of John Wycliffe, who argued that the church was deeply corrupt and needed reform through government intervention.
In 1391, the Bethlehem Chapel was founded, where for the first time mass was celebrated in Czech instead of Latin. Hus, who was also a priest, preached there for over ten years, gaining a large following through his criticisms, particularly against the sale of indulgences, which did not go unnoticed by the church authorities. Excommunicated in 1410, he continued to preach until 1415, when he was condemned for heresy and burned at the stake at the Council of Constance. To prevent the veneration of his relics, his clothes were also destroyed.
The monument consists of two sculptural groups: one depicting the victorious Hussites and the other the Protestants forced into exile two hundred years later, together with a young mother symbolizing national rebirth.
In the Old Town Square in Prague you can notice the brass line running along the cobblestones of the pavement, near the Jan Hus monument.
At the end of the line is the inscription meridianus quo olim tempus pragense direttibatur or “the meridian that once determined the time in Prague”.
The line was drawn, in fact, along the meridian that passes through the city, thanks to which it was also possible to read the exact time. As in Rome and Paris, once in the square of Prague there was a Marian column, and its shadow on the pavement varied according to the position of the sun. By observing the position of the shadow cast on the ground over the course of the various years, it was possible to determine exactly the moment of midday.
The Marian column in Prague was erected in 1650, in thanksgiving to the Virgin Mary because the Swedish troops had left the city.
Surrounded by statues by Czech sculptor Jan Jiri Bendl, the column was torn down in 1918 by an angry mob who considered it a symbol of Habsburg domination. Fortunately, the remaining statues were prevented from being thrown into the Vltava River by the mob. In this way, the fragments of the statue were preserved in the Lapidarium of the National Museum.
The original location of the column is identified by five lighter tiles in the paving of the square.
Only after the fall of the communist regime did the proposal to restore the column begin to gain acceptance. The column was later reproduced by the sculptor Petr Váňa.
Construction of the column began in 2020 and was completed in August of the same year.
27 white crosses are set into the pavement, marking the place where 27 Czech citizens (three noblemen, seven knights and 17 burghers) were executed on 21 June 1621, believed to be the leaders of an insurrection of Protestant nobles.
The executions were the epilogue of a series of dramatic events that began with the defenestration of three judges in Prague Castle on 23 May 1618 and ended with the defeat of the nobles’ armies at the Battle of White Mountain on 8 November 1620.
The death of the 27 Protestants was not the only consequence of the failed rebellion. Following those events, in fact, the Czech crown passed to the Habsburgs, who held it for about 300 years.
Another important consequence was the return of Catholicism, which favored a great wave of migration towards Protestant Bohemia, especially by the more educated class, while those who remained became Catholic.
Prague’s Old Town Hall, originally built in 1338, began as a collection of bourgeois buildings that were later united into a single complex. Much of the building was severely damaged during World War II, especially on May 8, 1945, during the Prague Uprising against Nazi occupation. After the war, the rubble was removed and a tree-lined space was created in its place.
In the 18th century, the four towns that made up Prague were united, and in 1784 the Town Hall became the seat of the city’s unified central administration.
During the Nazi occupation, the mosaics that adorn the main hall, characterized by a strong patriotic feeling, were covered with white plaster by order of the occupiers. However, these mosaics were unearthed in 1947.
Today the Old Town Hall is used for representative functions, welcoming distinguished guests visiting Prague.The main atrium is decorated in Art Nouveau style with illustrations celebrating mythological events related to Czech history. The Chapel of the Virgin Mary, sober and embellished with splendid stained glass windows and holy statues, offers a view of the gears of the famous Prague Astronomical Clock.
The Town Hall, where the most important issues of the city administration were discussed, and the Old Town Hall, in late Gothic style, are among the most significant rooms of the complex.
In the antechamber of the assembly hall there are two lunettes painted by Václav Brožík, depicting notable figures from Bohemian history. Brožík Hall, once the seat of the Prague Representative Council, is today used for official ceremonies by the mayor.
The Jiřík Hall, on the other hand, is named after George of Poděbrady, who was elected King of Bohemia in this very space.
In this room there is also a bust representing the sovereign. The bust, however, does not reflect the real proportions of the king. King George, in fact, weighed about 130 kg and was significantly more imposing than his depiction.
Continuing the proposed route we will enter a room that is now used to set up exhibitions. On the walls there are several frescoes, among which one of the most particular represents the coat of arms of the two-tailed lion: a rampant lion with a forked and intertwined tail, clawed and tongued, a representative symbol of Bohemia.
The Town Hall basement is a testimony to the city’s ancient historical roots. Originally located 8 meters below ground level, it was later raised due to flooding of the Vltava River. These rooms were used as a municipal prison shortly after the building was built.
The Town Hall Tower is 69.5 meters high and was the tallest tower in Prague at the time of its construction. Its main function was to watch over the city, with a sentry living at the top of the tower. Thanks to its panoramic view, you can see the Church of Our Lady before Týn, the Church of St. Nicholas and Prague Castle.
The tower is also barrier-free accessible, thanks to a modern glass elevator, which has won several awards for its innovative design.
The ticket to visit the Old Town Hall and the tower costs 300 CZK, approximately €12. Tickets can be purchased on site. The Town Hall is open in the winter (January to March) from Tuesday to Sunday from 10 am to 7 pm, and on Mondays from 11 am to 7 pm. In the summer (April to December) the Town Hall is open from Tuesday to Sunday from 9 am to 8 pm and on Mondays from 11 am to 8 pm.
Known in Czech as the Staroměstský Orloj (Old Town Clock), Prague’s astronomical clock is located on the south side of the Town Hall in Old Town Square and dates back to medieval times.
Its oldest component, the astronomical dial, was made in 1410 by Nikolas zu Kadan and Jan Šindel, two experts in astronomy and clockmaking. Later, in 1490, the calendar dial was added and the Gothic statues on the sides were also installed. This early dating makes it one of the most historic and ancient clocks in Europe.
The movable statues and figures of the apostles were added as the last element in the second half of the 19th century.
It suffered serious damage following the Nazi bombings that took place during the Second World War, fortunately there were several restoration works.
The Astronomical Clock is composed of 3 main elements:
- The Astronomical Quadrant (central position)
- The Calendar (bottomo position)
- The Procession of the Apostles (top position)
Prague Astronomical Dial
The Astronomical Dial is a circular dial in the center of the watch that displays the time and various astronomical information, including the positions of the Sun and Moon. The astronomical dial displays Central European Time, Babylonian Time, Sidereal Time, and Local Time. The Sun and Moon hands, along with the zodiac ring, complete the astronomical functions.
On either side of the clock you will notice four figures representing the deadly vices.
- The skeleton to remind us of death
- The Turk, representing lust and pleasure
- A vain man with a mirror in his hand, symbolizing vanity.
- A wanderer with a bag of money in his hand, representing avarice.
Prague Calendar
The lower dial is the Calendar and is decorated with scenes from rural life, a copy of the work of the Bohemian artist Josef Mánes. The order of these scenes is not random: in fact, they correspond to the specific activities that take place during the various months of the year.
It is also surrounded by symbolic figures representing philosophy, theology, astronomy and mathematics.
The procession of the apostles
The Procession of the Apostles is composed of the figures of the 12 Apostles, including St. Peter with the keys and St. John with the chalice. Every hour, from 9:00 to 23:00, the figures of the 12 Apostles move behind two windows located in the upper part of the clock.
An old legend says that its creator, Master Hanus, was blinded by the city authorities to prevent him from replicating his work elsewhere. In revenge, Hanus sabotaged the clock, which remained damaged for more than a century, until it was repaired by Ludvik Hainz.
The clock is operational from 9 am to 11 pm and, according to tradition, if it stops, it is seen as a bad omen. In fact, it stopped on the last day of 2001, and in 2002 Prague suffered the worst flood in its history.
Now we pass in front of the new Town Hall building to observe a really interesting statue!
The Stone Knight
On the corner of the city hall building there is a statue (click here if you don’t find it) of a knight made by Ladislav Saloun in the early 20th century that bears an uncanny resemblance to the character Dark Vador from George Lucas’ Star Wars.
The statue was erected in memory of a 14th-century legend concerning a now demolished house in Platnérská Street, the Town Hall Street.
According to legend, a foreign knight dressed in black armor roamed the streets of Prague. One day, while going to a craftsman on Platnérská Street to have his armor repaired, he met his daughter and fell in love with her. However, the girl rejected him and one day he stabbed her in the crowd. Before dying, the unfortunate young woman cursed the knight, who turned into a stone statue.
According to legend, every hundred years, on the same day and at the same time as the crime, the knight would reappear hoping to be freed from the spell: only an innocent young woman capable of forgiving him could save him.
But he had to wait a long time before a widow and her young daughter came to live in the house; exactly one hundred years later, the knight did indeed appear to the girl. He immediately told her not to be afraid, and that he was waiting for her release from the spell.
The frightened girl confided her fears to her mother, and the next day she presented herself to the knight in place of her daughter.
At the sight of the woman, the knight exclaimed: «Another hundred years of waiting… and he returned to being stone.
Let’s continue our tour and go visit the Clementinum!
I. Clementinum
The Clementinum is the second largest architectural complex in Prague, surpassed only by Prague Castle. It was originally the seat of a Jesuit institution and a university.
The history of the Clementinum dates back to the 11th century. In 1232, the Dominicans took possession of the Church of St. Clement, from which it takes its name, and founded their monastery there. In 1556, the Jesuits came to Prague, acquired the complex and began an expansion that lasted almost two centuries.
The Clementinum comprises three main sections: the Baroque Library, the Meridian Hall and the Astronomical Tower.
In the first part of the complex there is the Chapel of Mirrors which takes its name from the mirrors that decorate the ceiling and walls. The chapel, rich in paintings, houses an 18th century organ also played by Mozart.
Opened in 1722, the Klementinum Library is an outstanding example of Baroque architecture, housing over 20,000 books. The main hall of the library is also the most majestic.
The Library Hall, with balconies and a finely decorated staircase, is enriched with gold and wood details, but the real protagonist is the ceiling, decorated with frescoes by Jan Hiebl. He, already active in several churches and chapels of the city, painted allegorical scenes related to education and portraits of Jesuit saints.
What makes this library unique are the original details, such as labels dating back to the 1700s, and the fact that no element – from the floors to the wood finishes – has been replaced since its founding.
The Library Hall houses some of the oldest manuscripts in Europe, including the 11th-century Vyšehrad Codex, one of Bohemia’s most important illuminated manuscripts. The library holds more than 20,000 volumes of theological literature, accumulated since the early 17th century.
In addition to books, it also boasts an extraordinary collection of globes and astronomical globes, hand-crafted by the Jesuits.
The Klementinum is open daily. From January to March from 10 am to 6 pm, from April to September from 9 am to 8 pm and from October to December from 9 am to 7 pm. The ticket costs 380 CZK, approximately 15€.
Now we move to what is called the New Town of Prague to visit our last stop on the tour: the Dancing House!
The New City
The New Town, or more precisely Nove Město in the local language, was founded in 1348 by order of Charles IV of Luxembourg, the ruler who transformed Prague into one of the most influential cities in Europe, attracting artists, alchemists, architects and men of letters from all over the continent to his court.
It is called New Town precisely because it is an extension of the city of Prague.
Thanks to the presence of three main city markets, which were held between Wenceslas Square, Charles Square and Senovazne Square, Nove Město became for centuries a district populated mainly by merchants.
Compared to the maze of alleys of the Old Town, Nove Město was designed with wider streets and spacious squares, a sign of its modern character compared to the original core of the city.
J. Dancing House
The Dancing House, located on the banks of the Vltava River, is one of the most famous examples of modern architecture in Prague. Designed by Frank Gehry and Vlado Milunić, the construction took place between 1992 and 1996.
Officially called the Nationale-Nederlanden building, the structure consists of two towers that appear to represent a pair of dancers, which has earned it the nickname “Fred and Ginger”, inspired by the famous dancers Fred Astaire and Ginger Rogers. The visual effect is made particularly evident by the sinuous shape of one of the towers, which recalls the image of a woman in a flowing dress.
Although the Dancing House is mainly occupied by offices and a hotel, its panoramic restaurant “Ginger & Fred”, located on the seventh floor, offers spectacular views of Prague, allowing you to admire monuments such as Prague Castle and Charles Bridge.
The site of the Dancing House has a significant history: the area was severely damaged by bombing in 1945, and for decades during the communist period, the land remained unused. After the “Velvet Revolution” of 1989, Václav Havel, who would become president of the Czech Republic, proposed transforming the site into a cultural space. Havel’s initial idea was never realized, but Gehry and Milunić’s design resulted in a building with an innovative style, called “deconstructivist”, which contrasted with the city’s historic Baroque and Art Nouveau architecture.
Completed in 1996, the Dancing House instantly became an icon of Prague.
The two towers represent male and female figures: the male tower is made of concrete and is surmounted by a metal structure called “Medusa”, while the female one is made of glass and characterised by elegant curves.
The Dancing House is affectionately called “the drunkard’s house” by residents, due to its wavy shapes that resemble a person in precarious balance. In addition to offices, the building houses a contemporary art gallery open to the public, as well as a panoramic bar, the “Glass Bar”, which offers a 360° view of the city.
Entrance to the Dancing Palaces in Prague is free, with the building open to the public from 10am to 10pm.
The art gallery inside can be visited every day from 10:00 to 20:00, with an entrance fee costing 190 CZK.
The restaurant is open from 11am to midnight while the bar is open from 10am to midnight.
The tour: Castle and west side
Map Preview
Let me show you the preview of our route! By scrolling the guide you will find buttons to click that will always take you to the next attraction/monument (so this map is just to give you an idea about the itinerary, no need to use it now🤓)!
The yellow markers are the monuments and attractions we will see.
The brown markers are some extras not included in our tour but which you can visit if you have time left.
The red indicators, on the other hand, are some of my favorite restaurants (I tell you more about them at the end)!
I would say we are ready to get started!
Castle and West side of the river tour
Let’s start our tour from the Old Town Bridge Tower!
A. Old Town Bridge Tower
Situated at the entrance to the famous Charles Bridge, the Old Town Bridge Tower is one of Prague’s most fascinating architectural wonders.
The tower was built in 1402 by order of Emperor Charles IV and is characterized by elaborate details and a majestic facade, it represents a perfect example of Gothic architecture. Over 40 meters high, it offers an incomparable panoramic view of the city, the Vltava River and Prague Castle.
The Old Town Bridge Tower has played a crucial role in the history of Prague. In addition to serving as the main entrance to the city, it was also used as a control and defense point, monitoring travelers and trade.
The tower is open every day. From January to March it is open from 10 am to 6 pm, from April to May from 10 am to 7 pm, from June to September from 9 am to 8:30 pm, from October to November from 10 am to 6 pm, and in December from 10 am to 7:30 pm. The ticket costs 190 CZK, which is approximately 7.50€.
Let’s cross the Charles Bridge now!
Charles Bridge
Charles Bridge is the second oldest bridge in the Czech Republic and the oldest built on the Vltava River. Its construction was completed in 1402, and until 1841 it was the only bridge connecting the two banks of the river in Prague. Residents in more distant areas had to use ferries or fords to cross it.
The construction of the bridge began during the reign of Charles IV, but the name “Charles Bridge” was given only centuries later, precisely in 1870, at the suggestion of the Czech writer KH Borovsky. Initially, the inhabitants called it “Stone Bridge” because of the rarity of stone bridges at that time.
The bridge is guarded by three towers: one is located on the Old Town side, called the Old Town Bridge Tower (which I told you about earlier), while the other two are located in the Lesser Town and are known as the Malá Strana Bridge Tower and Judith’s Tower, part of the old Judith’s Bridge. Judith’s Bridge was built between 1158 and 1172, during the reign of King Vladislav II, and was initially a wooden bridge.
After suffering several damages due to a flood in 1300 it was replaced by the current Charles Bridge.
Prague’s Charles Bridge is adorned with 30 Baroque statues representing various saints and religious figures. These statues, located on both sides of the bridge, were installed between 1683 and 1714.
This bridge is home to numerous legends.
One of the most famous legends tells that the first stone of the Charles Bridge, commissioned by Emperor Charles IV, was laid on July 9, 1357 at 5:31 in the morning, a choice not random but based on a particular numerical sequence (1-3-5-7-9-7-5-3-1) considered propitious. This astrological alignment, between the Sun and Saturn, would have guaranteed the bridge a unique stability and durability.
When Charles IV ordered the construction of the bridge, he asked the inhabitants of the nearby villages to send as many egg whites as possible. These would be mixed with the mortar to ensure the strength of the pillars. According to legend, the inhabitants of Velvary, fearing that the shells would break during the journey, decided to send only hard-boiled eggs.
It is said that for a long time, any work done during the day would collapse during the night. At that point, the architect of the bridge decided to make a pact with the devil, a common legend related to bridges: if Satan helped him in the construction, he could take the soul of the first person who passed over the bridge at night. To trick him, the architect released a rooster on the bridge at nightfall, but the devil realized the deception and stole the soul of the architect’s wife, making her come to the bridge to help her husband, who appeared injured.
In addition, Charles Bridge is also associated with the Vodink, magical creatures that according to tradition live in the waters of the Vltava.
It is said that they drag people who fall into the river to the bottom, to “preserve” them in their large pots. A curious and cruel episode related to these goblins tells of a Vodink who, angry with a carter for having polluted the waters of the river, waited for the man while the horses were drinking near the bridge. When the carter approached, the Vodink grabbed him and dragged him into the Vltava, imprisoning his soul forever in the pot.
Of the many statues that adorn Charles Bridge, that of St. John of Nepomuk is the most famous. It is said that touching the bronze relief of the statue brings good luck.
The presence of the saint on this bridge is not accidental: legend has it that he was thrown into the waters of the Vltava from this very point, after refusing to reveal to the king the secrets of the queen’s confession.
We continue the journey until we reach Kampa Island!
B. Kampa Island
Kampa Island is an island located on the western bank of the Vltava River in the heart of Prague. Due to its particular shape, it is also known as the “Venice of Prague”. It is part of the Malá Strana district, from which it is separated by an artificial canal known as the “Devil’s Canal”.
According to some ancient legends, the canal’s name comes from a possessed woman who lived nearby. Although there are no official historical documents regarding the origin of the island, some written records dating back to the 12th century already mention Kampa. During the Middle Ages, the canal’s waters were used by farmers to power mill wheels, including the famous Grand Prior’s Mill, dating back to 1400.
Kampa Park is a large green area that hosts several modern art installations.
For example, along the Vltava River there is a series of yellow penguins, made by Cracking Art Group.
Despite their adorable appearance, these penguins, created from recycled bottles, carry a serious message regarding climate change and plastic pollution. The choice of this social animal symbolizes the negative impact of global warming and technology on the environment. The installation aims to raise awareness about plastic waste and the increasing artificiality of the world.
Near the Kampa Museum are other works of art, such as David Černý’s disturbing sculptures “Babies.” Consisting of enormous black plastic/metal children’s faces crawling across a surface, these disturbing works provoke deep reflection on themes such as innocence and the impact of modern society on young people.
Now we leave the Park and head towards the Gran Priore Mill!
The Grand Prior's Mill
One of the symbols of the island is the Gran Priore Mill, the first built along the canal. The mill is characterized by a picturesque structure with a large water wheel, 8 meters in diameter.
Originally used to grind grain, the Gran Priore Mill played an important role in the economy of the area during the Middle Ages. The waters of the Devil’s Canal were exploited by farmers to turn the wheels of the mills, thus contributing to the agricultural activity of the region.
We continue our journey passing in front of the John Lennon Wall!
C. John Lennon Wall
John Lennon Wall, located in the heart of the Little Quarter. This wall is entirely covered with murals, mostly inspired by Beatles songs, which have overlapped and stratified over the years.
Not only is it visually striking, but it also has a profound meaning: it is considered an open-air monument to peace and brotherhood. Although it is mostly decorated by tourists who want to leave a mark of their passage, the wall is still highly valued by Prague residents for its history.
It all started with a Mexican student who was the first to paint a graffiti dedicated to John Lennon on what became the famous wall. After the assassination of the Beatles leader, Lennon became a universal symbol of peace and brotherhood, and his message of hope resonated deeply among the young people of Prague, who were living under the communist regime in the 1980s.
Thus, phrases and drawings inspired by him began to proliferate, attracting the negative attention of the regime, which feared a potential political connotation of these works. A battle ensued between the young people, intent on continuing to paint despite the bans, and the police, who were busy cleaning up the wall. This is one of the reasons why the wall is so dear to the people of Prague.
In 2014, a group of street artists covered the paintings with white paint and the phrase “The wall is over,” later changed to “The war is over.” Today, the wall continues to evolve, sometimes thanks to interventions by street artists, but more often by tourists who want to leave a trace of their visit.
Let’s continue the tour! If you are interested, the next item is about the Museum dedicated to Franz Kafka.
Personally, I’m not a fan and it didn’t blow me away: I’ll tell you about it anyway!
PS: if you are not interested you can safely move on to the next point: Malá Strana!
Extra: Kafka Museum
The exhibition dedicated to Franz Kafka represents a fascinating exploration of his life and works, preserving their essence through a rich display of first editions, letters, diaries, original manuscripts, drawings and photographs, many of which have never been published before.
The experience is enriched by modern elements, such as three-dimensional models, a series of audiovisuals and a soundtrack specially selected to accompany visitors.
The exhibition is divided into two sections: the first, called Existential Space, focuses on Kafka’s biographical aspects, placing his personal experiences in the historical context of Prague. The second, Imaginary Topography, explores the metaphors and philosophical themes present in his works.
Inside the museum there is a bizarre fountain created by the artist David Černý.
This contemporary art piece features two bronze figures urinating in front of each other, positioned on a pond that resembles a map of the Czech Republic. Through an electric mechanism, the figures can move to write sentences on the water, and visitors can even send messages via SMS to see them reproduced. The act of urinating, which in itself is considered an intimate and private gesture, is transformed into a public performance. This contrasts with the seriousness of the Kafka Museum and its works, reflecting the humor and social criticism typical of Černý’s art.
The ticket costs 300 CZK or approximately 12€. The museum also offers guided tours that cost 1000 CZK more than the basic ticket. Here is the site where you can already buy your tickets.
The museum is open every day from 10am to 6pm.
Let’s continue to Malá Strana!
Malá Strana
Malá Strana is one of the most charming and historic districts of Prague. Situated on the western bank of the Vltava River, at the foot of Prague Castle, Malá Strana is known for its cobbled streets, baroque palaces and historic churches, which create a romantic and enchanting atmosphere.
Founded in the 13th century, the Little Quarter has a rich and varied history. Originally, it was inhabited mainly by nobles and artists, becoming over time a cultural and political center of great importance. Its architecture reflects the different historical periods, with buildings ranging from Gothic to Baroque style.
The neighborhood suffered a serious fire in 1541, which destroyed most of the buildings, but this event led to an architectural revival that characterized its current baroque appearance.
The Holy Trinity Column, located in the Lesser Town Square in Prague, is a monumental work of great historical and artistic importance. This baroque colonnade, erected between 1715 and 1718, was created to commemorate the end of the plague that struck the city in 1713. The column is dedicated to the Holy Trinity and is a splendid example of Czech baroque art.
The column is characterized by an imposing base, with ornate columns and several reliefs depicting religious scenes. The statue of the Holy Trinity stands on top of the column, surrounded by figures of saints and angels. It is made mainly of sandstone, a sedimentary rock, and decorated with stucco and gilded details.
The column was erected as a sign of gratitude by the people of Prague for the end of the plague, which had caused the death of thousands of people in the city. In 2008, the column was included in the list of national monuments of the Czech Republic, highlighting its cultural and historical value.
Church of St. Nicholas
The Church of St. Nicholas in Malá Strana was commissioned by the Jesuits. In 1620, after the Catholic victory in the Battle of White Mountain, the Jesuit order settled in Prague with the aim of strengthening the Catholic presence in the city and country. Construction of the church began in 1673 and was designed to serve as a spiritual and cultural center for the local community.
The construction of the Church of St. Nicholas in the Lesser Town began in 1673 and was completed only in 1761. The main architect, Kryštof Diezenhofer, died before the work was completed, which was completed by his son Kilian.
This church is considered by many to be the finest example of Prague Baroque.
Inside the Church of St. Nicholas is the largest fresco in Europe: The Apotheosis of St. Nicholas, created by artist Johann Kracker in 1770. Thanks to the mastery of the trompe l’oeil technique, it is almost impossible to distinguish between the fresco and the wall. Also not to be missed are the dark frescoes depicting the Passion of Christ, created by Czech Baroque painter Karel Škréta, which can be seen in the gallery on the upper floor.
The main organ, built by the Jesuit Thomas Schwarztra between 1745 and 1747, is over six meters high and has over 4,000 pipes. Mozart played this organ during his stay in Prague, and a Requiem Mass was held in his honor in this same church on December 14, 1791, nine days after his death.
Designed by architect Anselmo Lurago and completed in 1756, the tower features decorative details typical of the Rococo style. This structure is not only an architectural element, but a symbol of the historicity and beauty of Prague.
Inside the tower there are several bells, whose sound resonates melodiously in the Malá Strana district. One of the main reasons to visit the tower is the panoramic view it offers
For Malá Strana, this tower was of fundamental importance, serving as a lookout point for the guards in case of fires.
The city of Prague, as the “owner of the tower”, decided to place it in a highly visible location and to give it a height equal to that of the dome of the church. This conflict between the Jesuits and the city has given rise to a fascinating baroque architectural dialogue between the tower and the dome, the perception of which changes depending on the angle of observation.
The ticket to visit the church costs 140 CZK which is approximately 5.50€. The opening hours of the Church of St. Nicholas in Malá Strana vary throughout the year. In January, it is open daily from 9:00 to 17:00 in the first week and until 16:00 from the 8th to the 31st. In February and March, it is open daily from 9:00 to 17:00.
In April, Fridays are open from 9:00 to 17:00, while from Saturday to Thursday the hours are extended to 18:00. In May and June, Fridays remain open from 9:00 to 17:00, while on weekends they are extended to 18:00.
From July to October, the church follows a similar schedule, with weekend openings from 9:00 to 17:00 and until 18:00 from Sunday to Thursday. In November, it is open daily from 9:00 to 17:00. Finally, in December, on Fridays and Saturdays it is open from 9:00 to 16:00, while from Sunday to Thursday the hours extend to 17:00.
Now we go through Nerudova Street!
I. Nerudova Street
One of the most charming streets in Prague is the famous Nerudova Street which connects the Lesser Town Square to the Castle.
Until the introduction of house numbers, houses in Prague were recognizable by their signs. The ones on Nerudova Street are among the most beautiful in the city, contributing to making this street even more popular. While walking, look out for signs such as:
– Casa al Gatto (number 2)
SIGNS VIA NERUDOVA
– House at the Golden Anchor and the Three Violins (number 4)
– House at the Golden Key (number 27)
– House at the Golden Wheel (number 28)
– House at Gambero Verde (number 41)
– At the Black Lion (number 45)
Nerudova Street is named after the Czech writer Jan Nepomuk Neruda, who lived here in the first half of the 20th century. He should not be confused with the Chilean poet Pablo Neruda, whose real name was Ricardo Eliécer Neftalí Reyes Basoalto; he chose his pen name in homage to the Czech writer.
Let’s continue!
H. Hradčany
Hradčany is the historic district of Prague surrounding Prague Castle. Founded in the 13th century, it was the political and spiritual center of Bohemia.
Founded in the 13th century, the Hradčany district was initially an autonomous town around Prague Castle, populated mainly by nobles and servants connected to the royal court. During the reign of Charles IV in the 14th century, the area experienced great development, and under Emperor Rudolf II in the 16th century, Hradčany became a European-renowned centre of art and science.
Over the centuries, numerous historical buildings and aristocratic residences were built in and around the castle, turning Hradčany into one of the areas richest in architectural treasures in Prague.
Now we go to the castle!
F. Prague Castle
Prague Castle is not only an emblem of the Czech capital, but also the largest castle in the world, covering an area of 18 hectares (about 70,000 square meters). This complex includes numerous buildings and courtyards rich in history and architectural beauty.
Founded in 880 AD by Prince Bořivoj, Prague Castle has undergone many changes over the centuries, becoming a national symbol and a UNESCO World Heritage Site. It was the seat of princes, kings and bishops, and its heyday was during the reign of Charles IV. The castle faced many ups and downs, including abandonment during the Hussite Wars and a subsequent renovation under Vladislaus Jagiellon.
After the Habsburgs took over, it became a place of recreation, but in 1575 Rudolf II restored it to its former glory, turning it into a centre of power. During the 20th century, the castle regained its importance as the seat of the Czech Republic, and has been open to the public since 1989.
The castle entrance has two monumental statues on the sides of the gate representing the gigantomachy, and above the gate is the inscription “MTI”, which refers to Empress Maria Theresa. Beyond the gates is the first courtyard.
The changing of the guard takes place here, an event that takes place every hour from 5 am to 11 pm. The second courtyard, where there is a 17th century Baroque fountain. The buildings surrounding this courtyard house government offices.
The combined ticket costs 450 CZK (approximately €20) and will allow you to visit Prague Castle, Golden Lane, St. George’s Basilica and St. Vitus Cathedral.
Here is the website where you can buy your tickets online.
The castle is open every day from 6am to 10pm.
St. Vitus Cathedral is one of the most important Catholic buildings in Prague and the main place of worship in the Czech Republic. It was built on the initiative of Prince Wenceslas in the Middle Ages, and today it is an integral part of the Prague Castle complex. Its history is intertwined with that of the city, playing a fundamental role from a religious and political point of view.
In this cathedral, over the centuries, kings and queens have been crowned, great prelates have been buried and precious relics have been kept.
The origins of the cathedral date back to 925, when Prince Wenceslas built a small semicircular chapel. Over time, the structure was expanded and modified, taking on a Gothic appearance thanks to the work that lasted for over 600 years. The construction of the cathedral was completed only in 1929.
Over the course of its long history, St. Vitus Cathedral has become a landmark for the whole of Bohemia, especially after the establishment of the archbishopric in Prague.
The Golden Door of the church is the original entrance to the cathedral, decorated with a mosaic depicting Christ in Glory.
The Imperial Tomb is located in front of the main altar and houses the statues of the royal family and the tomb of Emperor Charles IV.
The church’s stained glass windows were made in the 20th century, these works of art represent episodes from the lives of saints and give a magical brightness to the interior.
The Royal Treasury is kept in the Chapel of St. Wenceslas and contains the Bohemian Crown Jewels, protected by a seven-key lock system.
St. Vitus Cathedral, located inside Prague Castle, houses the most valuable ecclesiastical treasure in the Czech Republic and is considered one of the richest collections in Europe. Among its treasures is the arm of St. Vitus, a 4th-century Sicilian martyr. During the Middle Ages, his figure was celebrated in Germany and Latvia with ritual dances, and today he is venerated as the patron saint of dancers, artists and people with epilepsy, as well as being considered a protector against lightning. This Gothic cathedral, whose origins date back to the 10th century, enchants visitors with its splendid stained glass windows and frescoes, confirming itself as a religious and cultural symbol of great importance for the country.
After the cathedral, we continue towards the Old Royal Palace. Its Romanesque origins date back to the 12th century, while the Gothic ground floor was built during the reign of Charles IV. Inside is the Vladislav Hall, the largest unsupported arched hall in Europe.
Leaving the Royal Palace you come to St. George’s Square, which houses the ancient monastery and basilica. The monastery, founded in 900 AD, now serves as an art gallery.
The custom of throwing someone out of a window, called “defenestration”, originated from a well-known incident at Prague Castle.
This event took place when Catholic authorities decided to close down several Protestant chapels. Outraged, the Protestants demanded a trial at the castle and obtained justice. Following this, two Catholic officials, held responsible for religious repression, were thrown out of the window. Fortunately, they fell onto a pile of manure, miraculously emerging unharmed. However, this incident marked the beginning of a long and devastating war in Europe.
Now let’s head to Golden Lane!
G. Golden Lane
Golden Lane is a charming little street with small colorful houses dating back to the 16th century, which have hosted artists, writers and poets throughout history. Golden Lane is considered one of the most charming places in Prague due to its fairy-tale atmosphere.
Golden Lane is located in the north-eastern part of the Castle and was built in 1597 by order of Rudolf II of Habsburg. Initially intended to accommodate the royal guards, it soon turned into a home for craftsmen, especially goldsmiths, hence the name of the street. In the 18th century, Queen Maria Theresa reduced the number of inhabitants, leading to a restoration of the houses, which were decorated in bright colors.
Franz Kafka also lived in the Golden Lane in Prague. Specifically, he lived in house number 22 from 1916 to 1917, together with his sister Ottla. During his stay there, Kafka wrote part of his work, including the collection of short stories “A Country Doctor”.
The houses in this alley are smaller than average, it is said that Rudolf II ordered these houses to be built in order to optimize the space and accommodate the greatest possible number of archers, to then reserve them for alchemists.
However, the appearance of these dwellings did not please the nuns of the nearby Convent of St. George, who asked Queen Maria Theresa to intervene. In the 1600s, the inhabitants were forced to restore their homes and paint the walls in bright colors; many were forced to leave their homes.
In the 19th century, the alley became a refuge for artists and intellectuals. Only in the mid-20th century was it decided to restore the houses, giving them the appearance they have today.
Madame de Thebes, Prague’s most famous fortune teller, also lived here. After her husband’s death, she waited for decades for her son to return, who had left for World War I. She was known for her prophecies and, according to legend, foresaw the Nazi defeat. Her life ended tragically when she was tortured and killed by the Gestapo.
The street is also known as “Alchemists’ Street”, as it is said that several alchemists lived there on behalf of Rudolf II, who was passionate about alchemy.
According to legend, several alchemists found a home in this alley, busy with the transformation of iron into gold, the search for the philosopher’s stone and the creation of an elixir that would guarantee the king a long and prosperous life.
If you still have some energy, you might visit a beautiful green area of Prague! Keep in mind that is going to be around 2 kilometers!
If you are tired you can skip this part and go to the next chapter where we talk about food!
J. Petřín
Petřín is one of the most beautiful green areas in Prague, located on a hill that offers spectacular views of the city and Prague Castle. This area is famous not only for its lush park, but also for its historical attractions. One of the main ones is Petřín Tower, an imposing iron structure inspired by the Eiffel Tower, 63 meters high, from the top of which you can enjoy a breathtaking view of Prague.
Walking through Petřín Garden, you can immerse yourself in an atmosphere of tranquility, surrounded by flowers, fountains and shady paths, ideal for a relaxing walk or a picnic. Among the various attractions, the Mirror Maze captures the attention with its play of reflections. Not far away is also the Church of St. Michael, a beautiful example of Baroque architecture that further enriches the historical panorama of the park.
With its history dating back to the 19th century, Petřín has always been a place of recreation for Prague residents, becoming a cultural and recreational center over the years. Today, it offers not only opportunities for relaxation and walking, but also space for outdoor activities such as jogging and cycling.
Our tour has come to an end but there still remains an important topic to address: the typical dishes of the city!
Typical dishes and where to eat them
I believe that visiting a city without trying its typical dishes is a missed opportunity! So.. here we go!
Guláš (Gulasch)
Similar to Hungarian goulash, this is a hearty beef or pork stew cooked slowly with onions, paprika, and spices.
It’s typically served with bread dumplings or crusty bread.
Svíčková na smetaně (beef tenderloin)
A Czech classic: marinated beef roast served with a creamy sauce made from carrots, celery, parsley, and sour cream. It’s usually paired with knedlíky (bread dumplings) and garnished with a slice of lemon, cranberry sauce, and whipped cream.
Where to eat all these delicacies?
The range of restaurants and venues is truly incredible in Lucca. I tested several places and these are my favorites:
Gigliola: A current restaurant with high quality products! The menu is super inclusive and experimental! Click here to get there!
St. Anthony’s Hole: Beautiful restaurant located nen historic center, in the vicinity of St. Michael’s Square where the food is impeccable and there is a great attention and research in the ingredients. Click here to get there!
Canuleia Restaurant: Excellent restaurant near the famous oval square with typical dishes. Click here to get there!
Bottega Dell’ Oste: Excellent restaurant serving traditional Lucchese dishes! Click here to get there!
La Tana del Boia: Very quaint little tavern overlooking the beautiful St. Michael’s Square! Click here to get there!
L’isola Che Non C’era: Typical trattoria with excellent homemade pasta! Click here to get there!
Trattoria Pizzeria Da Gherardo Lucca: Restaurant with excellent pizza! Click here to get there!
Paniko Ice Cream Shop: Excellent ice cream shop near the walls of Lucca! Click here to get there!
The end?
Unfortunately, we have finished our tour! However, there are several things around Lucca that you could visit: I’ll leave some tips below!
Devil’s Bridge
The Devil’s Bridge, also known as the Maddalena Bridge, is an imposing medieval structure located near Borgo a Mozzano, in the province of Lucca. Built around the 11th century, the bridge is famous for its characteristic asymmetric profile and for the legend that surrounds it, which says that the devil himself contributed to its construction. This bridge, with its slender central arch, is considered one of the masterpieces of medieval engineering and an icon of the Tuscan region.
Submerged village of factories
The Submerged Village of Fabbriche di Careggine is an ancient medieval village located in the province of Lucca, in the Apuan Alps. Founded in the 13th century, the village was submerged in the 1940s with the creation of the hydroelectric dam on the Edron river, which formed the artificial lake of Vagli. The village occasionally resurfaces when the lake is emptied for maintenance, revealing its stone houses, church and other buildings, attracting curious and nostalgic visitors.
Lake Tower
Torre del Lago, officially Torre del Lago Puccini, is a picturesque hamlet located between Lake Massaciuccoli and the Tyrrhenian Sea, a few kilometers from Lucca. This quiet village is famous for being the favorite place of the famous composer Giacomo Puccini, who lived there and composed some of his most famous works. Puccini’s villa, overlooking the lake, is today a museum dedicated to his life and music. Every summer, Torre del Lago hosts the prestigious Puccini Festival, an event that attracts opera enthusiasts from all over the world.
Nottolini aqueduct
The Nottolini Aqueduct is an impressive hydraulic engineering work located near Lucca, built between 1823 and 1851 to supply drinking water to the city. Designed by architect Lorenzo Nottolini, the aqueduct stands out for its long row of stone arches, which extend for approximately 3 kilometers from the source of Guamo to the gates of Lucca. This aqueduct not only represents an important historical infrastructure, but is also a fascinating example of neoclassical architecture, harmoniously inserted into the Tuscan landscape.
Royal Villa of Lucca
The Villa Reale of Lucca is an elegant building located near the city of Lucca, precisely in Marlia. Built in the 17th century and expanded in the 19th century, the villa is known for its large and refined Italian gardens, which include fountains, sculptures and expansive lawns. Originally belonging to the Bourbon family, who ruled Lucca as a duchy, the villa was a summer residence of considerable importance. Today, the Villa Reale is a fascinating location for sightseeing and cultural events, offering a glimpse into the aristocratic lifestyle and scenic beauty of Tuscany.
Pisa
Pisa, located in the Tuscany region of Italy, is a city famous for its extraordinary architecture and its historic university. Famous throughout the world for the Leaning Tower, a medieval bell tower known for its characteristic tilt, Pisa is also home to iconic monuments such as the Duomo and the Baptistery, all part of the magnificent Campo dei Miracoli, declared a World Heritage Site by UNESCO . In addition to its architecture, Pisa boasts a lively cultural life and an important academic tradition thanks to the University of Pisa, one of the oldest in Europe.
Potholes of the Giants
The Marmitte dei Giganti are a fascinating natural phenomenon located in the Garfagnana, near Lucca. These impressive deep, round holes were formed by water erosion carving out the granite over millennia. The potholes, which are located along the Serchio river, offer a unique geological spectacle and are surrounded by a suggestive mountain landscape. They are a major attraction for geology enthusiasts and those who love exploring nature, also offering opportunities for walking and hiking.
Isola Santa
Isola Santa is a charming village located in the Garfagnana, a mountainous valley in the province of Lucca, Tuscany. This picturesque village, located on the banks of the artificial lake created by the damming of the Turrite River, is known for its enchanting mountain scenery and well-preserved stone houses. Originally a medieval settlement, Isola Santa is today a peaceful place that offers an evocative atmosphere and an excellent base for excursions and walks in the surrounding nature. The beauty of the village and its natural environment make it an ideal destination for nature and history lovers.
First of all, if you enjoyed the tour will be really important for me to have a review on these platforms (also on the platform where you booked, but these platforms that you find below are fundamental).
You can leave a review (no pressure on you for this⭐⭐⭐⭐⭐) by clicking on these beautiful buttons!
What about a review on Google 🤩? Just click on the logo!
Click on the logo and leave a review on Truspilot 🤩
I know that it takes time (actually 4 seconds 😬) but for me this part is really important in order to continue this activity 🥰!
If, on the other hand, you had problems, have suggestions on how to improve it, or want to contact me, feel free to write me on WhatsApp by clicking here!
Are you going to visit other cities?
I have prepared different digital guides to enable you to other cities as well. All guides were written in collaboration with locals so that the most authentic stories and advice could be included!
In these digital guides you will find:
- Itinerary with the highlights of the city (connected with google maps) 📍
- Historical info, curiosities and funny facts 🤓
- FOOD TIPS from locals ! Every city has it’s own typical dishes so it’s super important to know about them 😬 Also, thanks to my local friends, you will discover real local restaurants to try them 😋!
I already prepared a special discount for you, you’ll find everything by clicking here!
- Sale!
Bergamo
Original price was: 9,00 €.7,00 €Current price is: 7,00 €.
You save - Sale!
Siracusa
Original price was: 9,00 €.7,50 €Current price is: 7,50 €.
You save - Sale!
Verona
Original price was: 9,00 €.7,00 €Current price is: 7,00 €.
You save - Sale!
Bologna
Original price was: 9,00 €.7,00 €Current price is: 7,00 €.
You save - Sale!
Venice
Original price was: 9,50 €.7,50 €Current price is: 7,50 €.
You save - Sale!
Alberobello
Original price was: 8,50 €.7,00 €Current price is: 7,00 €.
You save - Sale!
Florence
Original price was: 9,00 €.7,00 €Current price is: 7,00 €.
You save - Sale!
Matera
Original price was: 8,00 €.7,00 €Current price is: 7,00 €.
You save - Sale!
Lecce
Original price was: 8,00 €.7,00 €Current price is: 7,00 €.
You save - Sale!
Siena
Original price was: 8,00 €.7,00 €Current price is: 7,00 €.
You save - Sale!
Alghero
Original price was: 8,50 €.7,00 €Current price is: 7,00 €.
You save - Sale!
Ravenna
Original price was: 8,00 €.7,00 €Current price is: 7,00 €.
You save - Sale!
Mantova
Original price was: 8,00 €.7,00 €Current price is: 7,00 €.
You save - Sale!
Milan
Original price was: 9,00 €.7,00 €Current price is: 7,00 €.
You save - Sale!
Padua
Original price was: 8,00 €.7,00 €Current price is: 7,00 €.
You save
Again, if need some support or need any extra info, feel free to write me on WhatsApp by clicking here!
Greetings from your Walking Cap!
Matteo
English (UK)
Italiano
Deutsch
Español
Français